This week I realized that people acknowledge the anniversary of the pandemic on different days: the day the WHO declared a pandemic, the day the US descended into a state of emergency, the day your town imposed stay-at-home orders, assuming you were ever subject to the them, the day the kids came home from school or, if it was spring break, the day they didn’t go back. The multiplicity of anniversaries is one more marker of the the pandemic’s differentiating effect. It his us at different times, in different ways, and to different degrees. The variances aren’t insignificant. They are overwhelming in their unfairness. My household will be acknowledging one year of sheltering in place with ice cream, because that’s what we stayed up late eating when we needed something that felt soft and good. Other households will be offering prayers over their dead.
Today marks the anniversary of the last time I took my daughter to church. We were there for choir practice. I sat in the back and listened to a friend whose wife is a teacher whisper that their district was having meetings where they were saying they were getting ready to close. A Catholic school on the Northshore had already shuttered, but this was the first I’d heard about public schools. I wasn’t worried, though. Their district was different than ours. Smaller. Wealthier. Whiter. I made my eyes big at her and, against medical advice, put my hands on my face. “Oh no. I’m so sorry.” She had a son in first grade and a preschooler at home. “I can’t imagine that will happen in Evanston, though. People don’t have the resources. All that childcare.”
On the way out of the church, my daughter stopped in front of a person-sized poster standing in the foyer. There was a picture of a cell phone and on the screen it said “God calling.” My daughter ran over to the poster and put her hand on the big green button. “Aw, good girl, you’re picking up.” “She doesn’t really have a choice,” our pastor pointed out from where she was standing nearby. There were two buttons on the phone, and both were green.
Today is also the anniversary of the last time we ate inside a restaurant. My daughter and I went out every week after choir practice. It was our decadent tradition, but it wasn’t sitting right with me. I knew people were panic-buying hand sanitizer and toilet paper, and I’d been reading about something called “social distancing” in the news the last few days, but I wasn’t really sure what it meant. I texted my husband.
Me: “Is it a good idea to take D to a restaurant tonight? Maybe we should just get takeout.”
Him: “We can’t change our whole lives.”
I took my daughter to Tsim Sha Tsu for hot pot and picked a table in the corner, away from the other guests. The dining room was tiny, but making the effort made me feel responsible. Was this social distancing? The other thing I’d been hearing a lot about was racist discrimination against Asians. A lot of it was coming from the mouth of our then-President, but it was also playing out in the streets. It seemed more important to keep eat inside a Chinese restaurant than to change my mind about eating inside a Chinese restaurant.
A year ago today I was in the shadows but not in the dark. I knew some, but not enough, and I didn’t know what to do with what I knew.
A year ago I was weeks away from covering my face and months away from buying proper masks for me and my daughter.
A year ago I was slammed at work.
A year ago I was in the best physical shape of my life.
A year ago I was spending my nights writing my life story because it wouldn’t stop screaming at me and I knew I needed to write it down or it would destroy me from the inside out.
A year ago I was in the middle of Lent. I think I gave up Instagram.
This year I gave up giving things up.
The pandemic took too much.
A year ago tomorrow I left work early to hunt down groceries and couldn’t find any. That’s when the pandemic became real; when I thought we might not eat. We ordered local takeout twice a week for a year and I traded meals and loaves of bread with my friends from Taiwan and Korea but that didn’t stop the restaurants from closing down or the violent hate crimes against Asians.
In two days we’ll mourn a full year of in-person education, lost. The pandemic came to Evanston and it came for our public schools, resources or not. When people assured me my daughter would be fine because of all that we have–an at-home parent, a steady internet connection and extra tablet, time to invest in helping her learn–I nodded and said, “You’re right.” When things started to break down at home and people suggested we just pull her out for a year, to even out the achievement gap, I rolled my eyes kept but my mouth shut. I wasn’t sticking her in front of a screen all day for the education. I wrote that off as lost a long time ago. Virtual school was the only interaction with other kids my daughter was having. The system was non-functional, but she’d be non-functional without it. When people came for the superintendent for saying he would take an equitable approach to reopening by prioritizing marginalized students, I defended the policy. It’s fair. It’s just. It’s the right thing to do. Privately, I was terrified there wouldn’t be enough space for my kid. When we got the email before winter break that she hadn’t made the cut to go back, I was terrified we wouldn’t make it through the rest of the year. I don’t know what I thought would happen, just that things had gotten so bad, I didn’t know how we would keep going. I emailed the principal. “I know it’s not just about us. I know other people need this more. But if there is space after all the other priority flags have been considered, will you also the mental health impacts of prolonged social isolation on children with no siblings, no extended family, no pod?” When the time came to go back to school on an impossible hybrid schedule (two hours and twenty minutes a day, four times a week), enough families pulled out and a spot opened up for my daughter.
A year in, I know more. I know better. But I still don’t think I’m doing anything right.
I was an active member of the Church of Jesus Christ of Latter-Day Saints for all of my life until I turned thirty years old. Some members might object to my use of the term “active.” There were a few stretches in college that I didn’t darken a church door for months at a time, but I was always trying. There was always a Book of Mormon on my nightstand. I always prayed. I always answered the door to the missionaries and picked up the phone when my visiting teachers called. Before I ever left the fold, I was already on my way back.
When I made it back to regular church attendance, I tried even harder, but I never saw myself as a full-fledged member in good standing. All I could see were the ways I didn’t measure up to what I thought were the church’s standards:
I went to church but not every week.
I taught Sunday School but I prepared lessons at the last minute.
I did my visiting teaching every month, but I let my companion plan it.
I prayed every night but not on my knees, and never in the morning.
I read the Book of Mormon every day, but nodded off a few verses in. I still hadn’t taken Moroni up on his promise that if I read the book all the way through and prayed, with sincere intent, I would know it to be true, but that was only because I didn’t need to; I already knew.
I subscribed to the church magazines, and read those too, but never all the way through.
I listened to General Conference every six months, but skipped the Saturday morning sessions for brunch, and there was always at least one talk that made me furious.
I quit living in sin but I never confessed anything I did.
I quit using drugs and getting drunk but there were so many slips that I rewrote the Word of Wisdom to make room, as Brigham Young did, for beer and sparkling wine.
I quit drinking coffee but I couldn’t stay away from tea. The truth is, I never tried. After (aspirationally) giving up every other earthly vice, I figured the church could meet me on the other side of the veil and pry my hot cup of leaf water from my freshly resurrected hands.
I wore skirts that went to my knees on Sunday but bared shoulders and legs all summer long.
I put the Family Proclamation on my wall, but the wall was inside a closet.
I got married but not in the temple.
I planned Family Home Evening and family scripture study and family prayer but my husband was never going to join the church.
I had a baby but I couldn’t quit my job.
I was a Mormon who cursed, laughed at dirty jokes, read erotic fiction, and watched R-rated movies and all the shows that aired on HBO.
Mormons pride themselves on their ability to be in the world, but not of the world. Even when I was most ashamed of the church, I was proud to be a Mormon. I also believed it. I knew my purpose was to build God’s kingdom on earth, but I was so afraid belonged better in Babylon.
I know better now. Looking at that list, at all those things I thought were so bad, I see that there’s nothing on there that’s so shocking; they just didn’t fit with the vision of Mormonism that had been bestowed upon me as a child. And why would they? I was a child and as soon as I wasn’t, I was supposed to start having children and raising them up in the church. I never would be exposed to a more mature version of the faith.
Looking at that list, I see so many things that I’m sure other Mormons did; I just didn’t know. And why would I? I kept myself at a distance because I was afraid of what would happen if other members of the church knew the real me. It’s not all on me, though. They kept themselves at a distance too. If anyone ever struggled with the things I did, or laughed at the jokes I did, I never knew, because no one ever told me. That was the fellowship I needed, and the kind of faith I needed, too–the kind that could stand to talk about sex and sin and sorrow (“and all other instruments of faith and sex and God in the belly of a black-winged bird“) and how to move forward through it all. If I ever went back, that’s the kind of fellowship I’d give.
I stopped going to church five years ago. I pulled my name off the records last May. It’s only now that, for the first time, I can claim my former status as an active member of the Church of Jesus Christ of Latter-Day Saints because the time and separation finally cleared it up for me: that’s exactly what I was. I was not a perfect Mormon, but I sure did live the hell out of my faith.
This post is the third in a series about church in the time of the pandemic. You can find the first and second posts here and here.
April 19: For the first month of shelter in place Sundays were the high point of every week, the mountain crest after last week’s long slog up, the top of the roller coaster before next week’s long slide down. With Easter, it felt like we were really building up to something. After that highest high point, this second Sunday in Easter is something of a let down. It is an effort to locate and name the good, but I do it anyway, because it’s good for me. D won’t walk with me before church, so she misses the crow cawing way up in a tall tree, the flash of robin red, the calico cat creeping in plain sight in front of a row of houses along church street, and the chance to wave at neighbors out walking with their dog. It’s hard to hear them behind their masks all the way across the street but the connection is there. I take many deep breaths. D does watch virtual church with me and she sees the bright side in the viewer count rising in the corner of the screen. People are logging in from all over the country and this is exciting. “People can watch church even when they’re out of town!” The church is trying something new, a virtual fellowship hour after the service is over. I make up my second coffee of the day and click the Zoom link eager to see some familiar faces, parched for conversation. The host lets me in and almost immediately kicks me into a breakout room. Hey, I know these people! There is a man from the parenting class I attended my second year with the church, the father of a hilarious little girl a few years younger than my D, who recently relocated to Colorado. There is also the pastor herself. We talk and talk even though the system is glitchy and our husbands and daughters keep wandering in and out of the frame. Actually, it’s hard to have this conversation in the middle of my living room. My daughter is annoyed that I am still staring at a screen and keeps asking questions about what we’re talking about. When we get kicked back into the main group I see my chance but it is with resignation that I drop out of the chat.
April 26: Pastor Grace says that God makes us family and today I feel agitated with mine. They are not doing what I want them to do. I want them to sit quietly and listen to the sermon or, if that’s too much to ask, I want them to quietly do the things I want them to do: read the paper, do the crossword, draw a picture, make sourdough. Instead my husband is sleeping on the couch and my daughter is hunched over on the floor, still in her sleep clothes, building with LEGO. I am annoyed, as though rest and play are not perfect Sabbath activities. I thought D wasn’t paying attention during Children’s Chapel before church but when Pastor Jane asked what water is for, D piped up, “Oh, I know!” and clambered over to the laptop to unmute herself. “Water is important because you get baptized in it.” I am surprised that baptism is on her radar, since she’s not baptized herself. I am surprised she’s been paying attention. Back to the sermon, Pastor Grace says that the church was born during shelter-in-place, that it found its voice during lockdown. She talks about Thomas like doubt is a good thing. D chimes in to chant “Hear our prayer” while I tune out. I am anxious because the day is unplanned. I have no Sunday School lesson for D, no art project, no family movie. I am running out of steam, patience, and ideas. At the end of my own rope it seems the only option is to observe Sabbath the way God intended and just let the day unfold.
May 3: I’m watching church alone today. My daughter finally opted out of church altogether and is up in her room listening to stories. My husband is on his bike. In spite of the silence, I can’t hear a word of the sermon because I am fixated on Pastor Grace’s stole. There was a time my mind associated grapes on the vine with kitchy kitchen decor your friend from high school or your coworker’s wife might pick up on a whim from TJ Maxx. My mom had a triptych of bottles and vines hanging over her last kitchen table, I guess because they look vaguely European. She doesn’t even drink wine. No one in my family does. The church is transforming the image, ruining it and then making it better, like it always does, I suppose. The church never knew how to let well enough alone, never let me leave my drinking alone anyway, and now it’s after the symbols too. Jesus labored in the vineyard. The grape is not God’s original fruit, but like all God’s gifts, it comes with a price, a dark side. The vines in the sanctuary aren’t closing around anyone’s neck, or least they aren’t closing around mine. In the church, the grape signifies abundance, fertility, celebration, joy. In the church, the grape is the fruit of my labor and yours. It’s been a long time since I found these things inside a wine bottle and two months since I went looking inside a communion cup. My teeth, my tongue, my sheets are still stained with the contents of both vessels.
May 4: I email a postcard from home for Mary to include in the week’s e-news.
One of the most restorative aspects of our week in the woods was that I took myself completely offline. This was entirely a matter of choice, not necessity. We camped at a major state park with decent cell service, or at least I assume it was decent based on the fact that other folks in our group were texting and streaming music all week, and my husband has probably half a dozen backup portable chargers, including one that is solar powered, so there wasn’t any real reason to conserve battery life. Even so, I turned my phone off the minute we pulled into the site (right after texting my mom “we’re here, we’re safe, love you, byeeeeee”) and left it off all week, only it turning it on once a day or so to snap pictures. I ignored texts. I didn’t check my email. I definitely didn’t look at the news.
On the email front, I didn’t miss much. A dumb Nextdoor post tagged “Crime and Safety” reporting two unmasked shoppers at a random Walgreens in the neighborhood. A bunch of emails about COVID protocols for my kid’s day camp and reminders to turn in outstanding paperwork. A survey from QuitMormon.com about LDS missionaries who got sick from drinking tainted water during their missions. Some political and social justice oriented calls to action. A notice that my dentist is open and I’m way overdue for a cleaning. Informational emails from all the places I’ve been ignoring because they no longer have any relevance to my life: the library, the gym, the running club, the book club, the church, the school. A week’s worth of morning briefings from the New York Times.
One of the first things I did when I came back to town was respond to two surveys sitting in my inbox about the possibility of returning to school and church in the fall. (I ignored the missionary health survey because I never served a mission.)
On the news front, I didn’t bother trying to catch up on what happened while we were away. I’m sure I missed a lot in the details, but the headlines were the same: it’s the end of the world as we know it.
Now that I’ve been back in the world long enough to remember that we’re still living in a deadly pandemic and to appreciate, perhaps for the first time, that it’s getting worse instead of better, I’m realizing that responding to the surveys when I was still high off the forest and family and friends might have been a huge mistake! I may have been a little, um, overly enthusiastic and, ah, unreasonably optimistic in my responses.
Consider the survey from the church, which was geared toward gauging interest in the following proposal for returning to in-person worship in the fall:
A shortened 30 minute worship service for 50 people;
Congregants would register beforehand, sanitize hands before and after worship, wear face masks, and maintain physical distance, including assigned seating;
Family members would sit together and children would stay with their parents;
No singing, communion, coffee, or fellowship hour; and
No sunday School for children or adults.
I skimmed through the limitations and didn’t even pause before checking the box to indicate “YES, I would be interested in attending in-person worship as outlined above.” Was I interested? Of course, I was interested. I was more than interested, I was desperate to get back to church. I thought we would be gathering for outdoor services back in June and here we are in July still meeting virtually. I would have checked the box a thousand times.
Having established my definite interest in attending in-person worship, I moved on to the next, and last, question in the survey: For those interested, are you willing to provide assistance ushering or reading? Again, I didn’t hesitate. Ushering? I’ve never ushered before, but sure, no problem, yes please, let me see my people. Reading? Again, I’ve never read from the pulpit before, but only because the church has never asked me. This, truly, is an oversight on their part; I am an impressive orator. I’d rather speak than read someone else’s words (even, ahem, God’s), but at this point, I’m as desperate to be of service as I am to interact with other people. Please just let me be useful.
A week after hitting submit, a week spent confronting the reality that life is not going back to normal in the fall (a reality that I am fully aware that people who are capable of taking life more than 24 hours at a time have probably already accepted), I’m feeling decidedly less charitable. If I had to check a box now, it would be the one that says, Oh shit, what did I do and can I take it back? If I could write my own survey and send it back to the church, it would look like this.
Parishioner’s Return to In-Person Worship Questionnaire:
Will ushers be permitted to maintain six feet of distance, hold their breath, and cross their fingers while welcoming people to church?
Will the people being ushed understand that I do not want to be anywhere near them?
Will readers be permitted to wear a mask at the pulpit?
Is there a mask that covers my mouth and nose and also hides the terror in my eyes?
If I volunteer, who will sit with my daughter–i.e., make sure she doesn’t wander out of our designated pew/holding pen and threaten the lives of the other brave and/or desperate churchgoers?
Are we worried about spreading the virus via the biblical floods of tears I am almost certainly going to cry from trying to pretend that this facade is anything close to what I want it to be?
Is church without singing, communion, fellowship, and coffee really church?
Is it worth taking my daughter if she hates it?
Do I have to go?
Do I want to go?
Does it even matter?
The survey from the school district was longer and more complicated and my responses were more nuanced. Suffice it to say that I indicated a strong preference for returning to in-person school five days a week for many reasons, including that my kid is the kind of kid who will likely struggle with a schedule that involves a mix of days in school and days out of school, and that I have serious concerns about the mental health implications of another year of entirely remote learning. Obviously, as a concerned citizen who tries to pull my head out of my own ass the sand at least occasionally, I’m second guessing the wisdom of that option now. Even if the risks to children seem low, I get that we can’t gamble with their lives, plus I don’t want staff to die! I don’t even want them to get sick! I only thought I had COVID for a couple of days, and it was terrible!
If I could redo the survey and send it back to the district it would look like this:
This post is the second in a series about church in the time of pandemic. You can find the first post here.
April 9: Holy week has been a holy hell. School’s out for spring break and I took the week off work so we could take a family trip that, absurdly, we thought might still happen as recently as a few weeks ago. A road trip across state lines was, unsurprisingly, not in the cards. Instead of cozying up by a fire in a cabin in the smoky mountains we are getting on each other’s last nerves in our townhouse in the suburbs. Tonight I am making dinner. Husband is working out. D is making art in her room. We all need our space. I stream the Maundy Thursday service while I chop vegetables. Pastor Grace is standing in front of an altar dedicated to the COVID-19 relief effort–holy water, hand sanitizer, gloves, and masks–reading from a list of names of over 1,000 healthcare workers who paid the ultimate sacrifice serving on the front lines. I am glad that D is upstairs so I don’t have to explain, though I wish she were here to repeat the Lord’s Prayer with me after each batch of names. It moves me to hear her recite by heart at six a prayer I learned in church basements in my thirties, that I still fumble when left to my own devices. Pastor Grace blows out the candle on the altar and moves to a chair in the corner of the sanctuary. From her place in the dark she tells us that the last thing Jesus did before he died was sing a hymn. Like me before I leave D to face the nightmares she’s been having every night.
April 12: We don’t do the bunny in our house, but we wake up on Easter Sunday to three baskets, the one that husband put together for D and the two that D made for each of us. Lately, D is trying to figure out where she fits into our family. As the only kid in the house, she doesn’t appreciate the difference between kids and adults. She sincerely believes we’re all on the same level and doesn’t understand why we get to stay up late while she goes to bed early, why we share a bed and she has to sleep alone, or that sometimes we are just pretending to give her a say because we always have the last word. Sometimes her confusion on this point works to our advantage, like on holidays when she spoils us with as many gifts as we give to her, our beloved one and only. My basket is stuffed with a polaroid picture of the two of us, a paper airplane, a homemade card, a sticker sheet, drawings of our family, and hand-crafted bird’s nest with plastic eggs. Her basket is stuffed with candy, and she is thrilled. She mainlines jelly beans on our walk around the neighborhood, which we spend peering at people’s windows looking for the paper eggs that the church sent around for kids to hang for a drive-by socially distanced egg hunt. Back at home, D and I pull chairs up to our altar at home to watch the virtual Easter service, while husband busies himself making Focaccia in the kitchen. He’s been on a sourdough bender like everyone else, but Focaccia is our Easter tradition. We’re running low on yeast, but had the good fortune to find some self-rising flour. On the screen, the choir pulls out all the stops, singing complicated arrangements from the safety of their own homes. D and I count the Hallelujahs, which have been locked in a box for the forty days of Lent. This week was dark, but we went into it knowing it would have a happy ending, and today we get the good news–death is conquered, man is free, or will be, when we finally get a vaccine. In the meantime, we are trying to be an Easter people which, in my mind, has nothing at all to do with what happens after we die and everything to do with how we live now–without fear, loving our neighbors, and working for something better than what we have.
March 15: I tentatively click the link that the church sent around, wondering what I’m going to see. It’s a live video, streaming on Facebook. Hundreds of people are watching. I see so many names I recognize popping up in the chat box. D and I wave and thumbs up the families we know. D goes crazy with the reaction buttons, but she is indiscriminate, and sends dozens of hearts and smileys and frownies and even rage faces floating up and off the screen. Pastor Grace is preaching into an iPhone and is almost impossible to hear. Brian, the music director, is playing the piano at home and his phone is doing something weird to music. It actually sounds demonic. I don’t turn it off, though. I watch all the way to the end and can’t wait to see what they come up with next week.
March 22: I heed the pastor’s call to prepare a space for worship. I clear off the long ottoman that is actually a storage space–filled with all the DVDs and CDs that my husband not only refuses to give away, but inexplicably keeps buying–and set up an altar. My altar includes: a Bible, a King James Version that I bought earlier this year to replace the Joseph Smith translation that I used from 1993, which is when I was baptized into the Mormon church, to 2015, which is when I left; a notebook and pen; a tablet for streaming the services; and a candle shaped like an owl. The prelude music sounds better, or at least not evil, but I still have to lean in close to the tablet to hear the sermon. I rustle up a portable bluetooth speaker that we use for camping and picnics–miraculously, it’s still charged–and suddenly I have ears to hear.
March 29: D signs into virtual children’s chapel and when her little face pops up on the screen with all the other kids waving eagerly I think it doesn’t matter that she’s not baptized. I print out activity sheets to keep her attention during the main service, connect-the-dots to make a candle, color a shepherd, find all the words in Psalm 23. If we were at church, Pastor Grace would call the children to gather at her feet and tell them stories about Kenya, show them pictures, remind them that they are mpendwa (beloved), and bless them with a prayer. We are not at church, but Pastor Grace still brings the children in, calls them close to the screen, shows off the stuffed bears she brought into the sanctuary, reads a story, and closes with a prayer. After church, I sit down with my daughter for Sunday School at home. I note the irony. All last year I resisted volunteering to teach the kids at church because I don’t like preparing lessons and I’m reluctant to give up the company of other adults, even for a week. Now D still wants to go to Sunday School, and I’m the only one who’s going to make it happen. We make a sign to hang on our front door, a heart with a rainbow of hearts inside, all decreasing in size. We declare in Sharpie that we are a First Church Family and I think it doesn’t matter that we can’t see our friends, pass the peace or set foot inside the building. It doesn’t matter that we aren’t technically members of this church. I have never felt more connected.
April 5: Holy week is here, right in the middle of what Trump warned would be “a hell of a bad two weeks.” That’s what he said. “Lots of death.” The virus is supposed to peak in Illinois later this month, which means that people are dying and more people are going to die. The CDC says we’re supposed to wear masks now, though of course we don’t have any. We were saving them for the front line workers. The governor says don’t go out, stay at home, so that’s what we do. At home, we eat sourdough pancakes for breakfast and listen to the Palm Sunday sermon. Did you know that the message of Hosannah is “God, Save Us!”? After church, D and I dump all the clean laundry on the floor, a motley carpet for Jesus. We trace palm leaves onto paper and tape them onto straws and wave them back and forth as we parade around the neighborhood, singing Hosannah. It’s cold and D is afraid the virus is everywhere, so we run home quickly and stay put. We dwell in the shelter of the most high.
Something about my quarantine diary has been nagging at me. I keep worrying that the day counts are slightly off. I don’t write every day and my entries aren’t always chronological, so it wouldn’t be obvious if my entries were off by a few days. Hell, I could be off by weeks and nobody would know. The piecemeal nature of the response in the U.S. means you don’t know when I went into lockdown mode, and human nature means that you don’t care about the minutiae of my life. I pulled out my calendar this morning to count up from March 14 anyway and confirmed my suspicions. My count was off, but only by one day. It was bound to happen, especially since fudged the numbers on purpose once or twice. What can I say? I wanted to write about my daughter’s birthday on on Day 40, and I needed the heft of a godly history behind me. I know you get it.
Lately, something else has been bugging me, too. The failure of leadership from the federal government and the resulting state-by-state, town-by-town, person-by-person reaction to the pandemic means that you don’t know what quarantine means to me. What am I even doing over here? Quarantine diary was never a wholly accurate moniker, but it’s starting to feel strained now. For the last two weeks, my daughter has been playing outside with neighbor kids without strict regard to social distancing. This weekend, I met up with friends and went for an early maskless run. I’ve been sheltering-in-place for 94 days, but what does that even mean? I mean, I’ve been trying to tell you what it means to me, but I can’t tell you everything.
What else haven’t I told you? How often I cry. How much it hurts.
What kind of diary is this anyway? I bend the timeline to my will but am compelled to fact-check myself later. I play fast and loose with people, places, and things but find it imperative that I communicate my innermost thoughts, feelings, and desires so accurately and absolutely as to leave no room for possibility that I will be misunderstood.
In the parlance of first year English lit, I tend to think of this diary as being closer to Benjamin Franklin’s Autobiography than James Frey’s A Million Little Pieces, by which I mean: Could a scholar of my life find some inconsistencies between the way I lived and what I wrote? Probably, but I’d stand by it as memoir even if Oprah herself tried to take me down.
In deep-Mormon vernacular, I’d say that this diary is more like the Doctrine & Covenants than the Book of Mormon, by which I mean: Look at this extraordinary life I lived, the people I’ve known, the things I’ve built. You will know my history. Can I prove I talked to God? Probably not, but you can’t disprove it either.
In my heart of hearts, I believe this diary is more like the Bible than anything else, which is to say: I’ve got a lot of fear, a lot of love, and a lot of nerve.
I am Eve in the Garden, the Woman at the Well, the Boy in the Grove. I am the Finger pointing at the Moon.
I’ve turned the corner into my fourth year with the United Methodist Church, so surely I’ve been in attendence on All Saints’ Day before, but I have no clear memory of it. There is something about a bell, but it’s vague. The church calendar, it seems, takes some time getting used to. Or, more likely, it takes the body longer to acclimate to the pace of Christian life than the mind (wrestling with the new theology from day one) and tongue (learning the new language on the fly). Who knows where my heart is in this transition. Miles ahead or years behind, I’m sure. So today is All Saints’ Sunday and I’m a foreigner to this quality of grief. I’ve lost hardly anyone that wasn’t supposed to go. So I’m quiet in Sunday School, so quiet A asks if I’m okay, but I am more than okay, I feel terrific, just listening and learning from people who know more about death than I. The services are as usual, though the choir director brought saxaphones in for the day, and they are loud and jazzy. The children come back to the group for communion and gather on the steps in front of the sanctuary, which is different. I see D in her shiny winter hat watching Pastor Grace bless and break the bread intently. She serves the children first. I approach the table–it’s an open table, which means it’s okay that I’m not technically a member of this church, okay that the church for whatever stupid pedantic reason does not recognize my Mormon baptism–and take the bread, dip the bread, eat the bread sweet with Welch’s grape juice, walk down the stairs. I find D and we head into the courtyard, join the congregation huddled around the labyrinth. It was cold this morning and still is, but the sun is shining. D’s hat looks like a disco ball. We stand with my friend J and her daughter L in the fluffy hot pink earmuffs. The pastors take turns reading the names out loud, the names of everyone lost from our congregation this year, and it guts me because I knew some of them, but none well enough. I know enough to feel that some of them should be here still. After each name, a clear bell, the silence. The pastors move onto the names of those that the members of our congregation have lost, the parents, and grandparents, and brothers, and sisters, and children, and friends. There are more bells. J weeps. And then we sing in Latin, a three-part round. D learned the words in choir so she sings too. Something about peace. We file inside, upstairs to retrieve the electric tea light all the kids got today from the children’s chapel room upstairs. I try to hug J, but we are both walking, and it’s awkward. We go back downstairs into the Great Hall for fellowship. D brings me a handful of broccoli, “all the broccoli they had” and instead of chiding her, I eat it. We pack sack lunches for the soup kitchen. D and L run to the stage to play. J and I lean against the stage, drinking coffee, talking about her brother, talking about our husbands, talkimg about our kids. We are all saints.
Is apparently a real day, a day of note during Holy Week, a week of numerous notable days. (The first time I heard it mentioned I thought the pastor was saying “Monday Thursday” and I thought what kind of boring backassward holiday is that?) Maundy Thursday is today! My daughter joined the children’s choir this year and the wonderful, charitable, brilliant choir director lets the children’s choir lead precisely two services, the Ash Wednesday and Maundy Thursday family services, which I gather are the most sparsley attended services of the year. This, of course, is how I found myself at church on a Thursday evening taking my assignment as greeter entirely too seriously as I threw open the church’s heavy wooden doors against the wind, thrust programs into the hands of other weekday worshippers, mostly parents of other small children, and enthusiastically welcoming everyone to Maundy Thursday! Before I had anybody to greet, Pastor Grace saw me standing by the door with nothing but a fistfull of programs and an expectant look and gave me a job, not realizing I already had one, I think. First, she asked me if I knew where the communion goblets were, a question that stumped me on many levels. How would I? Why would I? Where would I even look? This church is huge. Would I know them if I saw them? Should I check with the office, I wondered? The basement? The other greeter peered at me curiously and suggested the kitchen and cleverly offered to assume that task. Pastor Grace told me she had another job, if I would wash my hands. I trotted off to the kitchen to wash up, vaguely worried that people would enter the chapel ungreeted and programless but powerless to say no to our new charismatic leader. I just want her to like me! When I returned, cleansed, she gestured to the front of the chapel told me to find two loaves of bread and put them in two baskets. I found the loaves in a cabinet! And the baskets were in plain sight on top! I couldn’t remember if the loaves went on top of or underneath the linen napkins in he baskets and decided to wrap them because that seemed right. My husband, watching from the pew stage whispered something snarky about my bare hands. “I WASHED,” I hissed back. I blinked back heavy, happy tears. Never did I ever prepare the sacrament in all my thirty years as a Mormon, not because I wasn’t worthy but because I was a girl. Here I am, not even a member of the UMC, not even baptized in the eyes of that church, brand new to the very existence of a whole Holy Week, let alone freaky deaky sounding Maundy Thursday and they are letting me handle the body of Christ? Later, when I was back at my post, waiting for stragglers to greet, Pastor Grace told me I was doing an excellent job. She smiled winkingly and motioned to my hands and told me I was now officially authorized to carry holy things.