When I started this blog five years ago I was two days from my last drink and two months out of the Mormon church. Sober Mormon was less description than projection. I wanted to be a person who didn’t need alcohol to feel alive. I wanted to experience life outside what I perceived to be the confines Mormon church. I’d slipped out a side door with no intention of ever going back, but I still considered myself Mormon to my core. I’d heard other people describe themselves as Recovering Catholics/Evangelicals/Baptists, and I thought the application of terminology from the world of addiction to religion made a lot of sense. The last few years before I left, being a feminist in the church felt like being a junkie. Try as I might, and believe me, I tried, I couldn’t stop obsessing over everything I thought was wrong with the institution. I didn’t want to see sexism and racism and bigotry every time I opened the scriptures, everytime I went to church, but I once I saw it I couldn’t put it out of my mind. Fixing the church was a fixation and it was also how I got my fix. I never thought I would be able to leave and when I finally did, I thought I would spend the rest of my life deprogramming from beliefs I never thought to question, grieving the loss of a community I never thought I had, healing from the wound of losing my my worldview. That would be my punishment. That was what I deserved. Six months after I left I went to a yoga workshop for women in recovery. The teachers told us about Akhilandeshvari, a Hindu goddess who rides on the back of a crocodile and whose name means Never Not Broken. I understood that they were trying to convey the power of being broken to pieces and coming together again, but I changed the words around in my head. That’s me, I thought. Never not Mormon. By that logic and the transitive property, to be Mormon was to be broken. Mormonism was my original sin.
The biggest surprise when I left the church was how easy it was. I did so much pre-grieving there was nothing left to recover from when I got out. I’d stopped believing the most gripping doctrine–the One True Church thing–years before. My husband was not a member. My family did not threaten to cut me off. My livelihood was not tied to my membership. I didn’t even have any friends in my ward. Nothing was keeping me in the church except me. Life after Mormonism was just life, but better.
For some time, I tried to connect with other ex-Mormons, but I found little of my own experience in theirs and I imagine they saw not much of theirs in mine. That was the other big surprise about leaving. I realized I’d spent my life identifying with a church I’d barely been a member of. I wasn’t a real Mormon. I didn’t serve a mission. I didn’t receive my endowment. I didn’t wear the garment. I wasn’t sealed in the temple. I drank and cursed and fucked around. I loved coffee and tank tops and R-rated movies. No wonder the church hardly recognized me. I’d been stripping Mormonism off in layers since I was old enough to choose my own clothes.
The other thing I couldn’t stand about the ex-Mormon communities, at least the online ones dominated by ex-Mormon men, was how all they wanted to talk about was the church the church the church. They proselytized against the church with the zeal of a nineteen-year-old in the mission field. The railed against the saints with the vigor of a convert bearing testimony. I’d burned off all my anger sitting in the pews on Sunday and scribbling on the internet at night. Now that I was free, that shit was boring. This was supposed to be a blog about leaving Mormonism, but by the time I left I had nothing left to say.
This was also supposed to be a blog about getting sober. I’d sworn off alcohol because I was tired of thinking about drinking. I’d been doing battle with a beverage for thirteen years. I was waiting for things to get bad enough that someone other than me would step in and revoke my drinking privileges, but on January 30, 2016 I woke up thirty years old and nursing the same hangover I had at seventeen and realized that even if it never got worse, I didn’t want to spend the next decade doing the exact same thing.
I had a lot to say about getting sober, and about doing it as a former Mormon. Having religion will go a long way to support a recovery program that is fundamentally religious in nature, like mine was, but it will fuck it up, too, because you wonder if you would have had a problem without the religion and when you leave the religion you wonder if maybe your problem is gone too. That was the question I asked in my very first post in this blog.
I spent most of the last five years sober but I sure as hell didn’t stop thinking about drinking. Was I doing sobriety wrong or was my belief that I could control my thoughts as misguided as my belief that I could control my drinking?
When I started posting Quarantine Diaries nine months ago, I wondered “how many more identities I will take on and shed before this thing is over? How much of what I claim to be today will fall by the wayside as my life is stripped to the bare essentials?”
Anyway, I drank. Relapse played out exactly as I figured it would and is probably not at all like you’re imagining it to be. Am I sober? I guess so, but it’s more complicated than it used to be. I’m sober today, but not drinking 24 hours at a time is not an identity you can package up and sell (though I know quite a few people who have done just that). For what it’s worth, I am okay. Better than I was before. For the sake of the art, I don’t want to have to say even that, but I’m offering it out of respect for the people in my life who might worry, the ones who’ve heard me talk for the last five years about being in recovery from a deadly disease. I am tired of talking about drinking, though. I don’t want to be doing this five years from now. I realizing that it will take as long as it takes to get through, that this might be my thing for the rest of my life, but this shit is getting boring. I have almost nothing left to say, unless it’s to someone like me (you know who you are).
Sober Mormon is retired, but I’m still here putting words into the world.
“Look at my legs, mama. They won’t stop wiggling.” For a full week leading up to Christmas, my seven-year-old was a hot jangly bundle of nerves. Bouncing up from her chair in the middle of meals and virtual school and racing around the room has been her M.O. for months now, but her energy was off the charts in the week leading up to Christmas. I started preemptively pulling out the mini trampoline before dinner and encouraging her to burn off some energy. She was so excited. She talked about Santa with such fervor that I had to refrain from crooning “Santa’s my boyyyy-friend” every time she asked, “Do you think Santa likes me? Do you think he’ll write me back?” For her dad and me, the days practically fell off the calendar as we rushed headfirst into Christmas trying to get everything done in time. For her, the days dragged: so single-minded was her focus on the big day that she couldn’t do anything wait.
I know what it is to wait like that. I remember waiting like that when I was a kid for Christmas and birthdays and summer vacation. I still know how to wait like that. Once upon a time, I waited like that for family trips and parties. All last year, I waited like that for election day and an effective vaccine. Last month, while my daughter counted down the days to Christmas, I watched the moon shift around in the sky while I waited for the solstice. Admittedly, solstice has been on my mind a lot longer than that. As an early riser, I started missing the sun when it started disappearing from the sky a little bit at a time back in June. As a longtime sufferer of seasonal depression, shit started getting real when daylight saving time ended in November and sky was dark by four. As a lover of ritual, I am always on the lookout for chances to mark the passage of time by stopping it in its tracks, and as a refugee of religion, I am hungry for ways to do it that haven’t been corrupted by colonialism, capitalism, and patriarchy. How would my northern european ancestors have marked the darkest day of the year? With candles, of course.
I cannot state clearly enough how wholly uninterested my daughter was in the solstice preparations. She tossed the pinecone altar together haphazardly. She wanted to mute the sound on the fake yule log video I had streaming on the TV because the crackling was “annoying.” She eyed the candles nervously, perhaps remembering the time her hair caught on fire when I first started to embrace hygge as a lifestyle a few years ago. Her reluctance turned into full on resistance when we went outside to leave an offering under a tree. She took her irritation out on the squirrels. “You know the squirrels are going to eat ALL of this. They’re not going to leave ANYTHING for the birds. Squirrels are the WORST. By the way, it’s COLD OUT HERE.” I couldn’t help but think of my mom making the whole family wake up early to read the Book of Mormon in the dark. I couldn’t help but think of my mom on her knees next to her bed. I couldn’t help but think about yanking stretched and sagging tights over my little girl legs and shivering in the back of a cold van as we drove to the other side of town for church on dreary winter mornings. In Mormonism, men are supposed to be the spiritual leaders, but it was my mom who set the religious rhythm in our household, who was always trying to nudge us up onto a higher plane. I left Mormonism, but it still feels like I’m trying to haul my family with me into some version of heaven. It doesn’t matter if I’m asking my daughter to give 10% of her allowance to the church or a handful of her snacks to the squirrels, if I’m making her wear a dress to church or a hat on a nature walk. Mom’s rituals are weird and pointless and she doesn’t want to do them.
Fortuitously, my interest in the natural world overlapped with my daughter’s love of all things Christmas when Jupiter and Saturn traveled across the sky and came into alignment in an astronomical event closer and brighter than any humans have seen in nearly eight hundred years. Astronomers called it the Great Conjunction. Believers called it the Christmas Star.
The planets were at their closest on December 21st and I wanted to incorporate them into my solstice observance, but the atmosphere down here did not cooperate with my careful planning. To wit: it was cloudy, we couldn’t see jack. My daughter stomped back inside and I chastised myself for not getting my act together earlier. Both planets had been visible for nearly a week–more dedicated skywatchers than I had already spotted them from Illinois–but I’d put it off. Like a foolish virgin, my lamp was dry. I’d thought I had more time.
The next night was clear when I went for my usual sunset run. I’m mildly embarrassed to admit I wasn’t sure if the conjunction would still be visible to my naked eye. The planets had taken twenty years to get into this position in the sky. What did I expect them to do, bounce off each other like pinballs and disappear from view? Even if the planets moving as slowly as it seems like planets must, I wasn’t sure how bright they would be at twilight or if they’d be high enough in the sky to see over the treeline to the right. I scanned the skies like a magi, rubbernecking every wavering orb and turning away in disgust when they gave themselves away as cell towers and airplanes. For awhile I had my eye fixed on two points of light that seemed promising, but I didn’t trust they way they seemed to be traveling with me as I ran. I know our moon pulls tricks like that, but I thought the gas giants would be more predictable. At last I had to turn away from the southwest horizon to make my way back home, resigned and trying to convince myself that looking for the star and not finding it was more in line with the Christmas story than anything. I didn’t need to see it to know it was there. I didn’t need to witness it to experience the magic of a most singular event.
When I got home, I turned and took one last look at the sky behind me. The two pricks of light I’d spotted on my run were now fixed exactly where they were supposed to be, low over the southwest horizon, but well above the treeline, farther than any airplane and brighter than anything in the sky. I threw open the front door and called up the stairs. “D! Do you want to see the Christmas Star???” “YESSSSS,” she screamed back, barrelling down the stairs and out the front door without a coat. She followed my finger pointing at the sky, finding the lights for herself and letting out a sigh. “We’re just like the magi,” she said. “Yes we are girlie. We found what we were looking for.”
Finding those lights in the sky when I thought it wasn’t possible anymore was the best gift I got this season. The Christian narratives about preparation and blind faith were neat but unsatisfying. Can being a believer mean so little? To drag my child kicking and screaming through ritual that only means something to me? To toil away preparing and afraid of missing out? To hold out hope for things I might never see? I don’t think so. The greatest leap of faith I can take is to believe that the gifts of the universe are here for me too. The greatest act of devotion I can make is to live, to look up, to receive.
This is the post I haven’t wanted to write. I couldn’t stop it, though. It’s been leaking out of me in dribs and drabs–the offhand comment here, the sad self-reflective Instagram caption there–for so long that it’s no secret, but I haven’t been ready to put the words on bones. I thought I’d wait until I could make it into something beautiful–an essay, a whole book of essays–but I haven’t known how to think about it in narrative form and, in the meantime, it’s making me into something ugly.
This is a post about infertility in which I will not use the word infertility because that’s a journey I did not take. This is a post about family that will not make you feel good because I am not grateful for mine and I resent you for yours. This is a post in which I refuse make meaning for you or for me. My only aim is to expel the disease. What I don’t want is to create a record for my beloved only child to find of me wanting any family other than the family we have, of me wanting any child who was not her, but that’s exactly what I have to do.
I come from a big family that didn’t feel big. There were seven of us, two parents, five kids, and it was us against the world. Our extended family was huge–I stopped trying to count cousins when the number hit the forties–but they were scattered and we mostly weren’t close, and our nuclear family felt like it had been blown out to sea. At church, our family didn’t even fill up a pew. I’m talking about the short ones on the side of the chapel. The most righteous families spread their seed end to end across the long benches in the middle of the room, sometimes spilling over into a second row. The most righteous families had big baptismal blowouts with grandparents on grandparents on cousins on uncles on on aunts. We always just had each other.
I was not a girl who dreamed of being a mother. Babysitting anybody who wasn’t directly related to me was annoying and hardly worth the cash. My parents didn’t pay for watching my siblings, so the only thing I got out of it was high on the power trip. I loved my siblings, though, fiercely. My brother and sister, two and four years younger than me, were my main playmates. When my other brother was born, eight years after me, he was the cutest baby I’d ever seen, and the only living thing besides various plants and precious few dogs and my own eventual daughter to ever trip a nurturing instinct in me. He was four when I was twelve and I used to come home from the ego-destroying shitshow that was middle school and entertain him for hours with my own versions of the silly mysteries Steve Burns solved in his green rugby shirt on Blue’s Clues. When my other brother was born, two years after that, I was like what? and why? and okay, I guess but he was a weirdly cute kid too and I liked having him around.
My mom always wanted a sixth baby, a girl named Hannah. It was like she’d already met her.
I only wanted four kids. Four was an even number, an easy number. Four filled two rows of a minivan and left the middle seats open. Four gave everybody someone to sit with on the roller-coaster. Two parents and four kids spaced perfectly around the dining room table without having to jam in a janky plastic school chair that you straight up took from the church. (Actually, I think my parents paid for those chairs). Four kids is enough to feel like a crowd, a party, an accomplishment, but not so many that you look like fundamentalists.
In college I met and fell in love with a man who poked fun at the size my big fat Mormon family even though he had more siblings than I did. There were six of them in total, for a family of eight. His dad had nine sisters and a brother. Catholic, of course. (Lapsed, even more of course.) My love was the baby of his big family so he had a different view on the chaos and only wanted two. It was easy for us to adjust our numbers up and down before we got married and land on three.
Three wasn’t perfect. People said three was the most stressful number of kids to have, enough to outnumber the parents, enough to lose hold of one in a parking lot, enough to need a bigger house and a bigger car, but not enough that you stop counting and start letting them keep tabs on each other. Three seemed like just a little too many in the city we’d decided to make our home, and like not quite enough enough in the western suburbs we fled. Three is odd. We were an unconventional couple, though. We can debate about anything. We never had to argue our way to three, though, so it felt like a good compromise. Three won’t hold up a tabletop, but it can be a stool.
People also said that three is just for spacing out kids. Three years is long enough to get the older one of diapers but not so long that the kid feels like a king kicked off the throne when the new baby comes. That settled it. Three kids, three years apart. I figured I should have the first by the time I turned thirty.
From the beginning, I sensed that it wouldn’t be easy for me to have kids. I don’t really know why. Maybe it was the infertility blogs I inhaled back then because they were sharper and darker and funnier and more interesting than their shiny sisters, the mommy blogs. There had been a few physical signs that gave me concern–a stabbing pain here, a cycle that ticked off its clockwork course there–but mostly it was just a feeling. “It could take up to two years to get pregnant,” I told my husband when I turned twenty-seven. I was knocked up a month later. I couldn’t believe it. It’s not that I didn’t know getting pregnant could be easy. I’d be stupid not to look around at my big family and all the bigger Mormon families around us and all the human families growing up over and over again all over the world and not realize that some women having been falling into pregnancy since the beginning of time. It’s just that I didn’t think it was possible that anything I wanted so badly would come easy to me.
Labor was not easy. I had group strep b so I was tethered to an IV. The doctors used three different methods to induce labor, after stripping the membranes and before breaking the bag of waters with a knitting needle. My daughter’s heartbeat kept dropping. There was meconium in the fluid. I labored for thirty hours and pushed for three and the doctors still had to cut me open. At least four different doctors laid hands on my daughter before I laid eyes and my husband held her while they stitched me up. When a nurse finally put her in my arms I puked from the drugs and they tried to take her back but I wouldn’t let go.
New motherhood was not easy but my daughter was. She screamed like a beast but she also slept like a dream and ate like a champion. Infants are not easy, and babies are not easy, and toddlers are not easy, and preschoolers are not easy, but the first years of my daughter’s life were some of the best of mine.
When the time came to grow our family, I was still in the thick of it with my first, but I was ready. My body was ready anyway, still not sleeping, still packing pregnancy weight, and still making milk months after my daughter weaned. There was never a question about doing it all over again. Having another baby was the plan, and I wanted to stick to the plan, but I also wanted that baby. I wanted a baby inside me and I wanted her in my arms and I wanted her in a bassinet next to my bed and I wanted her strapped in a wrap to my chest and I wanted her in the back of a double stroller and I wanted her playing on the floor with my daughter and I wanted her in the backseat of the car on family road trips.
I wanted another badly.
We couldn’t settle on a name, but I was partial to Taylor, after my dad’s guitar, not Swift. For a boy, we leaned toward West, but was pretty sure our second would be a girl. My assumption was more lack of imagination than a preternatural mother’s knowing. The girl I had was all I knew of parenthood. Surely, if we tried again it would turn out the same.
That was six years ago. We adjusted our plans up from a three year gap to four then five. We adjusted our plans down from three kids to two, but the second baby never came. We could have gone to the doctor earlier than we did, but life came at us hard and I’m weird about doctors, so we put it off, and by the time I had a clear vision of the next steps toward growing our family, I wasn’t so sure I wanted I wanted to take them. I’m not entirely sure why. Part of my resistance was physical. The battery of tests had been a lot. I wanted a baby, but not the interventions, not even the easy ones. “Clomid is not without its side effects,” the nurse-midwife mentioned when she sent me out the door with an order in my chart. There was also a spiritual component. I’d was deep into a twelve step program rooted in acceptance. I’d thought I was running the show when it came to family planning and it was a relief to admit that maybe I didn’t have to jackhammer my body into making a baby just because I wanted one. Mostly, though, it was a knowing, on par with the inkling I’d had years back that getting pregnant would not be easy. I knew fertility treatments worked miracles in the lives of people who got their babies. I knew they could wreak havoc in the lives of people who didn’t. I knew, regardless of the outcome, it wasn’t a journey I was meant to take. Call it mother’s intuition.
Life went on and my ache for a baby subsided. The gut punch of not getting pregnant turned into a slap and then into a pinch and eventually into cramps and a headache–typical symptoms of PMS. I’d started to see the benefits of a family that looked like mine. After my daughter gave up naps, weekends were for all-day jaunts around the city. We haunted museums and parks and coffee shops and stores and I gave up my pricey jogging stroller because my kid could walk for miles. We never used a babysitter for special occasions because, living with two adults who indulged her palate, she developed a taste for fine food and learned how to sit still in a nice restaurant. She outgrew car seats and cribs but we never outgrew our little red hatchback or our two bedroom townhouse. With only three plane tickets to buy, we could afford to travel. We flew across the country to see grandparents and cousins and road-tripped everywhere we could and started planning our first trip out of the country. With only three schedules to juggle, we put her in every activity she wanted to try. When she started first grade, my husband and I looked at each other and high fived. We’d gotten our baby into full-day school and the world looked like our oyster.
The farther away I got from pregnancy and nursing and diaper bags and nap schedules, the less I wanted to do it all over again. And then there was this: my daughter’s friends and neighbors and classmates all had little siblings by this point and she had figured out that she wanted no part of that. She actively campaigned against a baby. Eventually the pain of not getting pregnant became a relief.
Then COVID hit and the world shut down and all the advantages of having one kid seemed to slip away. The weekend adventures. The family travel. The after-school activities.The free time for the parents. Even worse, we lost our ability to offset the drawbacks of being an only child with playdates and visits with extended family. Confined at home for months on end, our family started to feel really small. Daily, I saw little groups of kids–siblings–playing in their front yards while my daughter sat alone in her bedroom. I saw other families out walking or riding bikes or going on hikes and noticed brothers and sisters laughing or pestering or pointedly ignoring each other while my daughter tried her hardest to match my pace and get me to act more like a kid. I resented the families who stretched across the whole sidewalk for daring to take up so much space. I envied the families who could throw birthday parties while sheltering in place and have more than three people to celebrate. I mentally went off on the people who shamed parents for using the playground or planning outdoor playdates. I hated everybody who told me to just stay home and enjoy my family, like that was so easy, everything about life in the pandemic wasn’t dredging up my deepest insecurities, like they hadn’t just stuck a finger in my oldest wound.
For years, I couldn’t stomach the sight of pregnant women and infants. This year, I found myself turning away from any family bigger than my own. I couldn’t stand to look at school- and teenaged siblings: relationships my daughter would not have. Intellectually, I sympathized with people who had to deal with family planning in a pandemic. Emotionally, I went back to hating pregnant women and their babies, too. I hated anybody who could give their already-existing children what I couldn’t give mine: siblings; family; more people to love and to be loved by.
I keep talking about how lonely I’m afraid my daughter is and I know it confuses people because she has me and she has has her dad and we’re trying to give her everything she needs and shouldn’t that be enough? And the thing is, I am trying. I am trying to give her everything I never had: a hometown; a house she remembers growing up in; a faith community that will accept her for who she is; a community that is wider than her immediate family. It kills me, though, that I can’t give her the thing that sustains me: a small army of people who love her unconditionally, the kind who of people who will risk infection to bubble up during a pandemic or at least make an effort to keep in touch, the kind who will still be around when this thing is through.
Four fat tan doves sitting in a tree. Four gnarly coyotes prowling down the street. Husky robins churning up the dirt right in front of our door. A muted cardinal practically ringing the bell. October rabbits running underfoot. Daytime raccoons trashing it up. Dozens of unleashed dogs and not one wagging finger. This is the rewilding.
I wore lingerie for date night for the first time in I don’t know and as I rifled through the drawer I dangled a bra between two fingers like, “What is this? What is it good for? How long am I going to let it stick around?” I was loathe to peel off the layers now that it’s getting cold, sweatshirt, t-shirt, leggings, all thick cotton, armor against the elements and acceptance of the life I now live. After kid bedtime and before adult dinner I considered a swipe of lipstick, some drama around my eyes, but then I’d have to wash my face against and I already did that in the morning. This is the rewilding.
My daughter is playing with the neighbor girls and their dad is watching over. I’m just back from a run with dinner to make and my kid is the only one without a mask. I make the right noises, put a mask in her hands, and disappear in side my house without so much as a wave at anyone outside my family. Other neighbors stop to talk about the weather. It was so nice until it wasn’t. Their dog, one of the difficult ones, reactive toward animals and children, lunges on his leash and I bolt like an October rabbit. This is the rewilding.
My mom asks if I’m coming to Arizona. No. A lady from church isn’t so sure about Black Lives Matter. No. A lady I don’t know tells me to call her after this meeting is over. No. Another lady offers to be my sponsor. No. A woman I know well offers to take me to a good meeting. No. A friend invites me to come back to Sunday School. No. Another mom asks I have the link to children’s chapel. No. The pastor asks me to join a small group. No. The school asks me to join the PTA. No. The PTA asks me to chalk the walk. No. The district asks me if I feel well-informed. No. My doctor asks me to start a course of physical therapy. No. A friend asks if I’m coming back to running club. No. Three people text in an hour to ask me to phone bank for Biden. No.
I’m still mostly civil. I got my flu shot. I smile behind my mask, force my mouth and cheeks up so it shows in my eyes. I try where it matters–at home, at work–but even there I’m saying yes less and less. My daughter asks if we can go to family swim at the Y. No. My daughter asks if we are going apple picking. No. My daughter asks me to get out of bed before my alarm to look for a missing toy. No. My husband asks me to put nuts in the brownies. No. Are you okay? No.
Last week I drew the strength card reversed. The lion was on top and the woman, brawny and beautiful, hung upside down, hands reaching up. The card said, Maybe you can do this alone, tap that well til it runs dry, but nobody ever said you had to. I put my hand up because, um, excuse me, yeah they did.
I didn’t ask to isolate and I don’t like it, which is only hard to believe because it comes so easily to me. The world asked this of me. In my scrupulosity I said yes and because I said yes I started saying no. This is not the rewilding. This is the disappearing of the lonely from public life, from any semblance of a life at all.
For the first few years of my daughter’s life my mind and my newsfeed were consumed by stories of women leaving the workforce. That wasn’t an option for me but I was obsessed with the idea that my life would be better if I’d at least had the choice, as well as with the idea that everybody was doing it better than me whether they hired a nanny or quit their jobs to stay home or never went into the workforce in the first place, and I sought out story after story to test my highly self-centered and ultimately fear-based theories. When my daughter went off to school and I started peeking over the other side of early childhood parenting, I want to shake all the women having and raising babies with with men by the shoulders and implore them:
If any part of you wants to work, find a way to make it happen. It doesn’t matter if childcare eats up your whole salary* a significant chunk of your combined household income. If you can afford it and you want to work even a little bit make it happen. Early childhood is over fast unless you’re having a million babies and before you know it all your kids will be out of the house for 6+ hours a day and instead of scrambling and stressing about what to do with this next phase of your life you’ll be solidly into your career and thanking all the ladies who who showed you that life can be so good.
*Don’t measure the cost of childcare as coming entirely out of your salary. Your partner is paying for and benefits from childcare too.
It may have been un-nuanced, unsolicited, and unwanted, but that was my advice from Before Times and I thought it was pretty damn good. Now, another wave is here and it’s even bigger than the one that washed over my life when it felt like everyone in my orbit was having babies. 800,000 women dropped out of the workforce. One in four are considering leaving or at least scaling back. I don’t have that option but I understand why women would take it if they did. A mom of a kid in my daughter’s school works full time out of the house and does e-learning late into the night with her second-grader. A partner at a law firm is on the verge of quitting her job. A colleague is working double time to pay her kid’s tuition at his dream school that could close any week. My sister launched her second book and wrote and pitched a third with her three kids running wild at home and an essential worker husband working longer hours than ever. More friends than I can count have had to trust that their kids will be safe at daycare or bring caretakers into their already overcrowded homes, and are paying a premium to do it. Even more are running themselves ragged running e-learning themselves at home while also working full-time. Quitting, if it’s an option, must feel like the only one. Of course, the stay-at-home moms don’t have it any easier. My sister–in-law wrangled five kids entirely on her own while her medical resident husband finished out a three month rotation in another city. A friend who was supposed to go back to teaching this year is homeschooling her two kids instead. An acquaintance who was supposed to go back to school herself and figure out what kind of career she wanted when her youngest went back to kindergarten this year is instead watching herself disappear.
I don’t have a speech for these women who are raising children with men. I don’t have any idea what they should do. It’s not fair that the burden of all the extra childcare and attendant emotional labor is falling on women but I understand why they are the ones picking it up. I understand how it is easier to let even the most carefully constructed egalitarian marriage fall to pieces than to try to keep that wobbly tower upright in harrowing times.
Last week, when I was complaining yet again about how impossible it feels to raise a happy, healthy kid at this moment in time, my therapist gently suggested that some women might be envious of my situation. She’s not wrong. I don’t know a whole lot of women whose lives haven’t been made immeasurably harder by the pandemic, but when it comes to work/life balance–that ever elusive, always illusory, annoying buzzword–my life got easier.
In March I realized my long-held dream of eliminating my commute and working from home. I sleep in an hour later every morning and eat a full breakfast with my family. When my husband stands up to clear the table for school and my daughter starts fussing about brushing her teeth, that’s my cue to head off to “work”–i.e., a leisurely walk around the neighborhood. By the time I make it back and set up my computer in the office downstairs, I can hear my daughter in her first video call of the day. I work for a few hours, come up for a quick lunch with my family, and disappear back downstairs for the rest of the afternoon. Sometimes sounds of my daughter’s cries or my husband’s mounting frustration drift down the stairs. My heart breaks and I put on a pair of headphones. I try to finish work early so I can exercise and then call my mom as soon as she finishes up her shift at a school where the kids been back for months. I come upstairs at the end of the day to dinner on the table.
The evening shift with our daughter is mine. It’s not always easy but it’s usually fun. We dance wildly to Parry Gripp and read Harry Potter and throw balls inside the house and play card games and go for walks and draw with sidewalk chalk. I used to try to look at her school work in the evenings but now I don’t bother because allowing her to maintain some sense of separation between school and home seems more important than proving I’m as involved as moms who don’t work. I used to shuttle her to and from activities in the evenings but now they’re mostly cancelled and I refuse to put her in front of a screen more than she needs to be. We eat dessert every night. We unload the dishwasher and put away a few toys and then it’s off to bed. After a bath and jammies and a few chapters and a few songs, she’s down and the night is mine again. My husband cleans the kitchen. He charges the devices for school the next day. I burn incense and read and meditate and play music and then sit on the couch to watch TV with a bag of candy corn on my lap. I go to sleep before he does.
The weekends are all different, but the balance is there. This weekend, I put in the emotional labor to plan a playdate for our daughter, but my husband cleaned the house on the off chance anybody might need to come inside to use the bathroom. I supervised the kids playing outside but my husband brought out the snacks. We both played for hours with our daughter and did chores and took a few hours for ourselves both days of the weekend. Our dryer that has been on the fritz for months finally gave up the ghost and instead of freaking out I let my husband order and arrange install of a new one while celebrated a week off of laundry duty.
I don’t have any advice for women trying to sustain an egalitarian heterosexual marriage with kids in a pandemic. What I do have is advice for constructing a marriage that will rise to the occasion when crisis hits:
Get yourself a stay-at-home husband. Switch the traditional roles so completely and shift them so far out that the seesaw hits the ground on the other side and you’re sitting up high legs swinging in the air. Make your income indispensable. You will feel the weight of responsibility but there will be no question your job comes first. Understand that everything that needs to happen in the home is also a job, and it’s not yours. Let your husband make the appointments and the beds or let them go unmade. You will feel the pain when it’s not done right but there will be no question whose job it is. Undoing all the cultural programming and fighting your way into social structures that weren’t built for families like yours will hurt like hell but one day life as you know it will fall apart and your kids will be home for 24 hours a day and instead of scrambling and stressing about how to keep all the balls in the air you’ll go off to work and leave your husband to deal with this fresh new hell and you’ll thank me for telling you that life can be so good.
It feels unfair, how much harder my husband’s life got this year while mine got easier. It is unfair. But it’s not like it was fair before, when the bar I was working so hard to clear was set to Perfect Mom instead of Pretty Good Dad. It’s not like the scales are perfectly balanced today. I probably still do too much, way more than my dad ever did, more than my husband would do if our roles were reversed. Luckily for our marriage, I’m not aiming for fairness; I’m playing the long game of self-actualization. The pandemic might have set me back, put me into survival mode. It might have destroyed my marriage. The only reason it didn’t is because we had someone at home to track down toilet paper and masks and wait in line at Trader Joe’s and take over our daughter’s early elementary education and that someone was someone other than me.
Scene: Class zoom call starts in five minutes, only a few kids are on the call.
KID 1: I’m going to take my iPad outside and show you where people live. This is my house. And KID 2 lives over there.
KID 2: Hey, that’s my house!
KID 3: Go to Lake Street! That’s where I live!
KID 1, ignoring KID 3 and directing iPad camera at sewer instead: Does anyone know who Pennywise is?
KID 4: I know who Pennywise is!
KID 1: Pennywise is a…
TEACHER: Let’s all go on mute until class starts.
Scene: Drama class. The teacher asked the kids to get off the zoom call and make a video of themselves acting like their favorite animal. DAD is in the same room listening but not looking. KID sets the iPad on a chair and starts crawling around on the ground and woofing like a dog. KID stands up, moves the iPad to to the floor, and crawls around in front of the camera. KID stands up, moves the iPad again, falls to the ground and rolls over. DAD looks over and sees KID on her back, rocking back and forth, legs in the air, party dress around her waist, flashing her underwear at the iPad.
DAD: Okay, KID, this looks great, but we’re going to need to record it again. Go put some shorts on under your dress.
KID: Do I have to?
KID, pissed: FINE.
KID, brightening considerably: I know! I’ll put on a second pair of underwear over these ones!
DAD: No. Put on some shorts.
KID, running up the stair: Second underwear!
KID: SECOND UNDERWEAR!
Scene: Class zoom call, it’s daily question time.
QUESTION ASKER: Where do you see yourself in 20 years?
KID 1: Underground.
KID 2, tentatively: Like a mole?
KID 1: No, KID 2, NOT like a mole! I wouldn’t have a long skinny tail. I WOULD BE IN AN ARMCHAIR UNDERGROUND BECAUSE I WANT TO LIVE ALONE.
Teacher: Are you sure there’s not somewhere you else you might want to live in twenty years?
KID 1: Nope. I’ve already made my life decision.
Scene: In PE, out of nowhere.
KID 1: I like movies and things that are IN-A-PRO-priate!
KID 2: I know a movie that’s inappropriate!
PE TEACHER: I’m going to mute you all now.
Scene: Class zoom call, daily question time.
QUESTION ASKER: What kind of animal would you be and why?
KID 1: I would be a bear because they can kill a person just by pushing them and when I get really mad at someone, I could push them.
KID 2: I would be a shark that eats people on purpose.
Yesterday was the autumn equinox, one day of perfect balance before the Northern Hemisphere starts sliding into the dark. Missing the rhythm of the calendars that once ran my family, the school calendar, the church calendar, the court calendar, I wanted to mark the day. Heretofore, this former Mormon mommy blogger exclusively used Pinterest to catalogue tattoos and short sassy hair, but yesterday it occurred to me I might use it for what I can only assume is its intended purpose: tablescapes and kids crafts! I was looking for ways to celebrate Mabon, the lesser sabbat that corresponds to the autumn equinox on the wheel of the year. I took a few notes, saved a recipe, copied down a blessing to read over whatever my husband made us for dinner. I didn’t have to ask to know it would be a feast fit for a Pagan harvest festival. He always feed us well. I only planned to mull a little cider.
Though I am a cyclical being–moods not wholly separate from the phases of the moon, outlook informed by the seasons–I am not always as in tune with the earth as I might like. Yesterday, for example, I was not especially balanced. I was not especially inclined to look forward into the mystery or back with gratitude for all I have. Much of yesterday I was, in a word, pissed. Much of yesterday I was, if I had another word, and I do, because I’m the writer, scared.
I’m in meetings from 8:30 to 1:00 on Tuesdays and Thursdays. I come up for five minute breaks to use the bathroom, refill my water bottle, grab a snack. I mostly have no idea what’s going on with my daughter’s e-learning during that time except that my husband (and, ugh, fine, the school) are doing the Lord’s work making it all happen. Yesterday, when I came upstairs at 10:35 my husband and daughter were watching Puppy Dog Pals. What. The. Fuck.
I tried to hold my fire, I really tried. I know I don’t know what kind of break they were on from video calls, what work she might have finished early, what kind of day they’d had, what kind of judgment calls my husband was making, what meltdowns might have preceded or been prevented by a few minutes in front of the cartoon equivalent of boxed mac and cheese, my daughter’s favorite meal.
None of that stopped me from going off in my mind, though. Why isn’t doing school work? If they’re on a break, why isn’t she outside? If there’s not time to go outside, why isn’t she jumping on the mini trampoline, that eyesore we brought into our house in April when we realized we’d be stuck inside for the rest of the school year? If she doesn’t want to move around, why isn’t she playing with LEGO or drawing? If everybody needed an easy break, why weren’t they reading a book? My questions were like hypercritical flies buzzing around an elephant they really didn’t like, a distraction from the questions that keep me up at night. Why the fuck isn’t my daughter in school? When is she going to go back? How is a lost year of the kind of movement and play and meaningful interaction with kids that she has always gotten outside our house going to affect her. How is any of this going to work if I don’t micromanage it?
Mabon is about balance, and it’s also a time for gathering up what we need to survive the winter and letting go the rest. Goodbye to long sun drenched days and hitting every art festival and sprinting up and down the beach. It’s time to tuck in, start saving energy. Do I have any relationships that need to end? Unhealthy habits? Self-destructive beliefs?
Of course the things I want to kick to the curb are not the ones that really need to go and vice versa. I’d like to give hyper-responsibility the old heave ho, not just the hyper part, but the responsibility part, too. I’m tired of holding my world up on my shoulders! I’m tired of working and and cleaning and negotiating and, oh god, so much caring and trying. I want a break from all that! But as a parent and a partner and an employee and a citizen suiting up and showing up is my only option.
What I really need to get over is trying to control other people and blaming them when behave the way I’d like them to. But power, even just the illusion of it, is hard to give up in the best of circumstances, and just about impossible when it feels like the world is spinning out around you. They call it a coping mechanism for a reason! Putting a lid on the pot and turning the stove up to boil when my husband does something differently than I would is easier than admitting that we have no guarantees that anyone will come out of all of this okay.
After stewing all afternoon, I went on a run to burn off my rage. When I came back, a neighbor was knocking on our door, wanting to play with our daughter. My husband answered and sent our daughter outside with a mask and a water bottle. When I finished with work for the day, I called my daughter in to help me measure cloves for the cider and round up the pinecones she’s collected over the last year to arrange into a centerpiece. We set out citrine and carnelian and a tiny jasper dog. We lit candles. We sat down to freshly baked challah and a broccoli tomato salad and sausage with apples. I read a prayer for the ones who light the way and the ones who take care. We sang a song about blackbirds. We talked about what it means for the emperor to have no clothes. After dinner we rolled toilet paper rolls in peanut butter and fruit and nuts and hung them in trees for the birds. We decided to take the leftover seeds to scatter in the park and walked over sipping cider from steaming ceramic mugs. My daughter pointed at the moon, a waxing crescent. Before bed we ate candy corn and read Harry Potter.
At the end of the night, I sat on the couch with my husband. I thought we’d might have it out over Puppy Dog Pals but instead I waxed poetic about Mabon and then let him update me about school. He’d spent the evening at curriculum night on Zoom. Last year I did curriculum night because I wanted to have a sense of how my daughter was spending her time while I was at work all day. I wanted to be the kind of working mom who also knows her way around her kid’s school. This year we thought it would be a better use of resources for the parent managing e-learning to try to figure out what the school is up to. When it was over, he said he felt better about our daughter’s teacher, and when he said that I felt better about everything. I don’t have to volunteer in her classroom or sit in on e-learning or get to know her teachers to know that she’s going to be okay. Her real education was never going to happen at school anyway.
One of the few things that doesn’t suck about elearning with a second grader is that my daughter already knows how to read. Don’t get me wrong. We’re a family of readers but not, like, prodigiously early readers. She just learned, barely squeezed under the COVID wire that shredded her education before she finished first grade. This summer was my first experiencing the parental pleasure that is reading a book on the couch while your child reads next to you. I think that happened once. She gets her best reading done before I wake up and the Echo Dot in her room is still disabled because nobody needs to hear Kidz Bop before 6:30 in the morning. Last summer she woke up every day with the sun and ran immediately into my room. I couldn’t tell you what time she wakes up now except that it’s sometime before I do and that when I peek in her room she is sitting cross-legged on the floor with a book.
Both enthusiastic about this new development, my husband and I took different approaches to molding our daughter into a kid who, we hope, will read even when she doesn’t have to. A former literature major, I pulled all our Roald Dahl off the high shelves with no regard as to whether stories about kid munching monsters and kid munching witches and fox shooting humans would be disturbing to seven-year-old sensitivities. A journalist by training, my husband subscribed her to National Geographic Kids and Highlights Magazine. She promptly hid National Geographic under her bed when they sent her an early Halloween issue with a horror movie mummy on the front, but she adores Highlights. Highlights! Do you remember Highlights? Highlights with godawful Goofus and goody two shoes Gallant? Highlights with the Look and Look Again puzzles with five differences that are impossibly easy to spot and one that’s always straight up impossible? Highlights with the Pinterest crafts before Pinterest was a thing that don’t require mom to have to reset her password? Highlights with the endless supply of knock knock jokes? Maybe you’re not in the Highlights target demographic or your parents couldn’t afford magazines or your grandparents didn’t buy you a Highlights subscription for your birthday and you’re wondering if I’m talking about the cartoon-y magazine at the pediatrician’s office. Don’t worry, you’ve got it, that’s the one.
Last month my daughter ripped a postcard off the spine of the magazine, the kind you usually fill out and send back in to resubscribe, and started scraping ink off the images on it with a quarter, like it was a scratch off lotto ticket. How did she know to do that? I wondered. We’re a buy your snacks at the gas station family, but not, like, a scratchers family. A minute later my daughter waved the card in my face. “I won, mama! Look!” I grabbed the card and studied it, suspicious. Sure enough, Highlights was introducing my kid to the dopamine hit of an easy win with a Scratch and Match promotional program. She didn’t have a match, but the card was clear enough that scratching off one image of a book, as she had done, meant that something called Mathmania would be coming her way. Never one to say no to something that might make math fun, I checked to see if we needed postage. In the meantime, my daughter pulled off another postcard from last month’s Highlights and started happily scratching away. A moment later: “Look mama, I won again!” She definitely did not win again.She must be missing something. I studied the second card and it was as clear as the first. She hadn’t won the big prize that came with three matches, but she definitely had won another magazine called Hidden Pictures Eagle Eye. “Wow, sweetie! That’s awesome! Congratulations!”
I half-hoped she’d forget about the prizes because I did not really want to fill out the postcards and track down stamps but she proudly carried the cards downstairs and set them right next to my spot on the kitchen table. I let them sit for a few days until it was clear that they were not going to mysteriously disappear without parental intervention and I was never going to magically feel like doing this tiny chore. I quickly scratched out our name and address and my email address and put them in a stack of outgoing mail for my husband to send off.
A few weeks later, an invoice for $10.55 showed up in my inbox. Hmmm. A copy of Mathmania arrived in our mailbox a few days after that with a paper invoice for the same amount.
I didn’t read the fine print. I should have read the fine print! I don’t trust anybody who’s trying to sell me anything (unless it’s a God thing and then I’ll buy whatever you’re peddling). I’m not a skeptic but I am a cynic. Ialways read the fine print. I have to! I was raised Mormon in the mountain west in a hotbed of multi-level marketing and get rich quick schemes. My internet search history is smattered with “DoTerra + scam” and “LuLa Roe + scam” and “Usborne books + scam.” My distrust extends to subscription-based services and wellness product and anything that seems a little too popular. “Ritual vitamins + scam” and “Stitchfix + scam” and “Caroline Calloway + scam.” You can’t trust anything coming out of capitalism. Even as a believer, I interrogate the institutions that made me and changed me and saved me. “Joseph Smith + scam” “Alcoholics Anonymous + scam” “law school + scam.” You can’t trust anything and you can’t trust anyone.
The only reason I didn’t read the fine print this time was because it was Highlights for Children for god’s sake and I couldn’t imagine the Highlights of my most innocent childhood years would take my daughter for ride a like that, tricking them into thinking they won some kind of grand prize and then putting parents in the position of having to say, “Sorry, honey, you didn’t really win.” That seemed like the kind of dirty trick Goofus would pull.
I wasn’t about to tell my daughter she didn’t win and I’ve spent more than $10.55 on more worthless crap than math games so I figured I’d pay it and chalk the loss up to experience. It stung a little more when the invoice for Hidden Pictures Eagle Eye but she loves those puzzles so whatever. $20 is less to me than it was to my parents and is well worth it if it means I don’t have to get on the phone and demand a refund while confessing my ignorance to a stranger.
Before I got around to paying the bill, another invoice popped up in my email. I checked my Highlights account, because apparently I now had a Highlights account, and saw that not only did I have a new charge of $17.94 for a second volume of Mathmania but I also had pending charge of $17.94 for another issue of Hidden Pictures Eagle Eye that was about to ship.
Uggghhhhhh.They were going to make me call customer service. A lady answered the phone. She sounded sweet. She sounded older. She sounded like the kind of lady that works at Highlights. She sounded like Gallant’s grandma. I explained the situation in elaborate detail, but I didn’t need to. She knew exactly why I was calling. She cancelled the subscriptions to the two magazines and, without my even asking, removed the pair of $10.55 charges for the first two issues. She couldn’t cancel the charges for the new issues, which had already shipped, she said. We’d have to refuse delivery or send them back. I paused. I’ve missed dozens of packages over the years and had them returned to sender but I’ve never turned one away on purpose. “How does that…work exactly?” “Just write ‘refused’ on the outside of the package and put it back in the mailbox,” she explained patiently, like she was talking to a child. I thought about the plastic wrap that magazines sometimes come in and wondered how I’d write on it. “Like…with a Sharpie?” I asked, wanting her to spell it out. “Sure. Or a pen. And then you can call back and we’ll remove the charges.” Lord help me. I considered giving this nice lady a piece of my mind. Then I thought about how that never makes me feel good and how I’m trying to move through the world with a little less drama and a little more grace. “Okay,” I said. “Thanks for all your help.” “You’re welcome!” the Highlights lady chirped, sounding ever so slightly surprised. “Now that we’ve taken care of that, can I interest you in any of our other gift packages?”
This week, Hidden Pictures Eagle Eye came in the mail again. Before I could intercept and send it back, my husband brought it inside and waved it in the air. “Your new magazine is here!” He put it on the table in front of my daughter. “Hooray!” she exclaimed, tearing into the plastic wrap that I could not possibly have marked up with any kind of legibility. Sigh.
$17.94 is less to me than it was my parents but not that much less and at this point I feel like Highlights is setting me up to fail. It looks like I have at least one more phone call in my future. Perhaps many more, judging by these customercomplaints. In the meantime, at least my kid is reading.
It took over a decade for me to fall out of love with my church. I’m an ex-Mormon and my exit narrative is not one of escape. The church was where I was from and where I was going, my home and my promised land, my mother and my father, my sibling and my cherished friend, my first language and the only one I wanted to learn. For ten years I moved from ward to ward and my religious beliefs morphed with me. I was young and impossibly idealistic. I wanted to be an intellectual, a radical, a revolutionary, and I wanted the bohemian lifestyle that came with, and I wanted it all as a Mormon girl. Mormonism was such a part of me, and I was so wrapped up in the fold, that I saw no conflict, though I had to be careful with my beliefs, shape them just right so that they I could fit them neatly in the body of the church and hold them close to my body at the same time. Remake something malleable enough times eventually it becomes formless. That’s what happened to my beliefs. I prayed and read my scriptures and paid my tithing and sat in the pews and took the Sacrament and taught Sunday School and did my visiting teaching and made an honest effort to try to live the life of an active member of the church, but I dared not let another Latter-Day Saint peek into my head for fear they wouldn’t recognize what they saw: universalism, skepticism, a great big formless god.
When I decided to leave the church it was all at once. On November 5, 2015, a few short months after the Supreme Court of the United States recognized marriage as a fundamental right belonging to all God’s children, The Church of Jesus Christ of Latter-Day Saints declared same-sex marriage to be apostasy–so anathema to the teachings of the church as to be tantamount to a total renunciation of the religion. The church barred the children of married gay parents from baptism absent special permission from the church president in Salt Lake City and denouncement by the child of her parents’ marriage. I went to church on November 8, 2015 to register with my bishop my disagreement with the policy and walked out never to set foot in the building again.
The November Policy has since been walked back, but I haven’t.
I clung to the trappings of Mormonism in the days and weeks after I left. I read the Book of Mormon and saw myself in the prophet Moroni, the last of his kind who foretold and witnessed the destruction of his people, who wrote their stories and carried them with him to the bitter end. In my grief in the wake of the November Policy, I cried out to God and felt peace in my heart. I prayed for direction and felt the spirit telling me to go. That surprised me. I didn’t expect to hear God outside Mormonism’s brick walls.
I followed this revelation into other churches. I worshipped with the Unitarian Universalists. I liked their spare sanctuary, their earnest intentions, their white take on world music, and their mind-bending sermons, but they didn’t like me, a messy woman with a wiggly toddler, both of us crying in the back row. A woman told me to take my daughter out, because she was distracting, so I did and never went back. I wondered if leaving churches would become my new thing.
I found my way into a United Methodist Church. I trusted the rainbow flag out front and was heartened to see activity bags for children hanging on a coat rack outside the chapel but I was wary of putting my family and my heart on the line again. I kept my emotional distance but brought my body and my daughter’s back week after week month after month until the years piled up and I knew we were safe.
I spent thousands of hours in church basements fortifying myself against the demons that had been threatening to wrest me away from love since I was a teen.
Mormonism became just another place I used to live, an interesting story to tell. I trotted it out at second step meetings. We came to believe that a Power greater than ourselves could restore us to sanity. “You think you’ve got religious baggage because you grew up an alcoholic Catholic family on Chicago’s west side? Let me tell you about a story that starts in Utah.” I dusted if off when the United Methodists faced their own moral reckoning, threatened to split down the middle over gay marriage. “You think your religion has it out for gay people? Let me tell you a story about Proposition 8.” or “You think it’s hard to feel betrayed by your religion? You’re right. It’s the hardest thing there is.”
By the time I told my stories they’d been drained of all their emotional weight, but I still identified as a Mormon. People asked why I didn’t leave the church for real, pull my name from the records in Salt Lake. I didn’t see any reason to leave. The church stopped hurting me the moment I stopped offering myself up to it. The grief and rage died when I left and my world kept turning. You need love to keep a fire burning. In the after I felt nothing for the church but relief that I was no longer part of it.
I am nothing if not thorough, though, so when I worked the fourth step I dredged up all my old resentments against the church and wrote them down. Prop 8. The November Policy. A lifetime and an eternity of subservience to men. By twelve step logic, my list of fourth step list of resentments I nurtured automatically populated a separate eighth step list of people I’d harmed. I needed to make amends. As I worked to clean up my side of the street, I had to admit I had not been a perfect Mormon. I judged the church for judging me. I picked fights about everything from politics to policy, culture to theology. I insisted I knew better and blew up when people disagreed. I refused to see the forest–shelter and sustenance for millions of people–for the copse of diseased trees poisoning me. I saw that there were other reasons not to leave. The church gave me my family, and my membership meant something to my parents. I might have been a lost sheep but I was still part of the fold. I might be destined for outer darkness but there was a chance we’d be together in heaven. Besides, what could it possibly cost me to keep my name on the rolls of an exclusive heaven I no longer believed in?
A little over two years after I started worshiping with the United Methodists, I decided to finally, formally join the congregation. Early on I’d been nervous about commiting to a new church, but I’d been attending long enough for the church to feel like a safe second home. I was already raising my daughter there. When I realized I was already living out the membership vows–upholding my local congregation with my daily prayers, my weekly presence at services, my gifts of dollars and time, my service to the children’s program, and my witness of God somehow at work in this church, too–I figured I had nothing to lose. It was well past time for me to start checking “member” instead of “visitor” on the sheet inside the welcome folder at the end of each pew. I emailed Mary, the membership coordinator and the first person who’d ever greeted me at church, excited to make it official. Mary’s response was tactful but the message was not. Due to differences in beliefs about the nature of God, Jesus, and salvation, the United Methodist Church does not recognize Mormon baptisms. To join the congregation, I would need to be re-baptized first. To avoid the apparently dire consequences of double counting, UMC strongly urged me to initiate my formal removal from LDS membership rolls.
I couldn’t believe it! I thought my baptism was good. I’d gone all the way under, like Jesus, at eight years old. The idea of denouncing my Mormon baptism, I was surprised to discover, crushed me. The sensation of finding myself severed from the body of Christ a second time was akin to shock from blood loss. I was pissed, too. The hypocrisy coming from a church that serves communion at an open table–one where all are welcome without regard to age, race or ethnicity, gender identification or sex orientation, without regard even to membership in the United Methodist Church–made me want to scream.
My sorrow and anger told me I’d fallen in love with this new church. “I need some time,” I told Mary, “to think and pray over how I want to proceed. Of course I will still be attending services. I look forward to deepening my involvement with the church and community in whatever form that takes.” Unlike Mormonism, official membership in the United Methodist Church didn’t seem to come with any special privileges, so I decided to stay and act as if I were a member. I wore a nametag, served on committees, showed up early for Sunday School and stayed late for fellowship, volunteered to teach the kids, washed coffee mugs, tithed a portion of my income, put my daughter in the children’s choir and the Christmas Pageant, and went to all the services, even the unpopular weekday ones during Lent. I became a regular church lady and my heart only broke fourteen times a year: on the semi-annual new member Sundays and the first Sunday of every month when the pastor led communion with her open table spiel. People asked why I didn’t join the church for real, put my name on the records as a member. I explained that I couldn’t without cancelling my Mormon baptism, they understood and agreed. Besides, I lied. I don’t see any reason to join.
That I didn’t leave either church is a testament to my twelve-step work. Sobriety taught me to show up for my life and to take responsibility for it too. Inside the church basements I discovered other character defects–festering insecurity, deep-seated fear, and a mean perfectionistic that made parenting terrifically difficult–and worked tirelessly to address them. There was no problem in my life that I couldn’t resolve by taking a long hard look at myself and fixing up what I saw.
I clung to this maxim until January 2020, when a particularly sustained and severe winter depressive episode, when I was scratching tiny frowny faces into the calendar at the front of my planner more days than not, made me admit that I needed to call in reinforcements. I called the number on the back of my insurance card and a week later perched carefully on the edge of my new therapist’s couch. Not sure where to start, I offered that I was sad, deeply, unspeakably, unshakably sad. Not all the time, I told her, but much of the time it felt like I was living in a dark room. My new therapist thumbed around the bruise, trying to find where it hurt the most. I confessed that I was tired of fighting with my husband about our roles, about my job and everything he does at home. I was tired of snapping and screaming in front of my daughter and hating myself after. I was afraid I’d done irreparable damage with our explosive fights with my ruinous temper. I’d ruined so much already. Haltingly, I told her I thought my family was better off without me. Before I left, she told me about suicidal ideation.
In that first session, we honed in on my family relationships, my greatest gift and biggest priority, as a trigger point for all my pain. The problem was with my expectations of my marriage and myself as a mother. They were too high, and when I fell short I went down hard and fast. I mentioned the church only briefly, by way of background. “I left the Mormon church four years ago. They have a few ideas about marriage and family. That might be where some of this is coming from.”
In later sessions, I told my therapist about the church’s teachings about the “ideal” family. My therapist visibly reacted to that word, with a sharp inhale and a straightening up in her chair, but she regained her professional composure quickly and I went on. The ideal family is made up of a husband and wife who have been married in an LDS temple and their children, born and raised in wedlock. In an ideal family, the husband presides over the family and provides for them, while the wife nurtures their children. Not all Latter-Day Saint families are ideal, but they should all strive to be.
My family is not ideal. My husband is not Mormon. I’m not anymore, either, but he never was. We did not marry in the temple. I work and he stays at home. We only have one daughter. We tried to have more but it didn’t happen and we decided not to pursue fertility treatments.
I told my therapist I didn’t believe those teachings anymore, but that I was still convinced my marriage was doomed to end in divorce and that my daughter had no chance at a good life. I was still convinced that families with more than one child were happier than mine. I was convinced that every family was happier than mine.
We talked about the same things week after week after week. Our sessions moved to the phone and then to video when the pandemic hit and I was grateful I’d found a therapist before the world shut down. I was especially grateful for the timing because the pandemic put my most tender hurts on display. On my endless walks around the block I saw so many happy families, so many kids playing together in front yards, so many couples riding bikes together, so many driveways chalked with rainbows and hearts. In our house, all I saw was a tangle of mental health issues, a husband and a wife getting on each others’ last nerves trying to share the same small space all day, and a sad, lonely, and scared little girl. Intellectually, I knew other families were struggling too, that other kids had nightmares, that other moms felt like they were failing, but I couldn’t feel my way out of the lie that mine had it worse, and it was all my fault. On my walks, I started averting my eyes from the happiest looking houses and crossing the street to avoid other families even when it wasn’t strictly necessary to maintain social distance. I pretended not to see my neighbors who were stay-at-home moms. I was walking in the light of day but living in a shadow, hiding in plain sight.
It was on a weekday walk in mid-May, when the sun was starting to shine with a little more warmth and the dogwoods were out in full bloom, that my mind turned off in a darker direction. I was sunk deep in an audiobook and the narrator introduced a new character as a writer, a therapist, and a mom. My ears perked up, as they always do when I hear about working moms who are described in ways that make them sound happy, rather than harried, and I thought “Hey, I’m a mom and a writer! I wonder what she writes about?” Immediately, my brain turned on me, attacking the comparison. “She’s probably a real mom. Not like you.”
What in the world? I’d had some practicing fact-checking the voices in my head from therapy and this particular thought was so blatantly untrue stacked up against the physical evidence of my parenthood–the scar on my pelvis, my daughter watching Puppy Dog Pals at home, the thousands of insurance dollars going to therapy so I could figure out how to be a better mom–that I tested it. What distinction between me and this unknown woman could I possibly have seized upon to feed the idea that I was not, in fact, a mom? My mind supplied the answer in seconds. “She probably has more than one kid. She probably works part time. She’s probably home with her kids right now and you’re out wandering around the neighborhood talking to yourself.” Well then. I had me there. I gave up the fight and walked home, head hung impossibly low.
Back at home, I climbed onto the couch with my daughter and curled up behind her. I held her as the clock ticked past nine, nine-fifteen, nine-thirty. I was supposed to go downstairs and start working, but I stayed by her side until my husband came down from his own appointment ready to start another day of at-home school. Downstairs in my makeshift office I prepared to start by workday, but there was one thing I needed to do first. I pulled out a notebook and made a list of the lessons from Mormonism I thought I’d left behind. Having a family is the most important thing a person can do. God wants parents to have as many children as they can. Raising children is the most important thing a woman can do. Big families are more righteous. Small families are selfish. Women who work are selfish. Fathers who don’t work are lazy. Children whose mothers’ work will suffer.
This is the soil that grew me up, the dirt in which I laid the seeds for my own family. I might have stopped paying tithing but my church membership was not free.
I registered for an account at quitmormon.com that day and filled in the forms to have my names removed from the records of the church. I was dismayed when I realized that the process wasn’t automatic. I got the completed forms back in my email inbox. I’d have to print them, get them notarized, and mail them off to church headquarters in Salt Lake City myself. I looked up the closest notary public. Illinois was still shut down except for essential business, but the UPS store downtown was open. I weighed the risks of possible exposure to the novel against continued exposure to the virus that had already made me sick. I hadn’t been inside a building other than my own home in two months. There had to be a better way. I looked at the forms again and noticed that they’d been prepared for a law firm. I’m a lawyer, too. It occurred to me that I shouldn’t need a lawyer to leave my church. I dug up an email address for the bishop of my old ward and shot him off a note. “I’m writing to tell you that I’d like to end my membership in the church and have my name removed from the church’s records. Please let me know what I need to do to facilitate this process.”
I fell out of love with The Church of Jesus Christ of Latter-Day Saints on November 4, 2015. On May 20, 2020 I decided to leave. I had my bishop on the phone within a day and a week later I had in my hand a letter dated May 22, 2020. “Per your request, your membership resignation from The Church of Jesus Christ of Latter-Day Saints has been accepted and processed. Should you desire to become a member of the Church in the future, the local bishop or branch president in your area will be happy to help you.”
I didn’t have to leave my house to leave the church but I would have if the bishop hadn’t helped me out. If I wanted a chance at sticking around to love the family I made, I needed to start hacking at the roots of the weed threatening to choke off our tree.
A few weeks after I left, I saw on Facebook that the pastor of the United Methodist Church had performed her first pandemic baptism with a garden hose in someone’s front yard. It occurred to me that I was finally eligible to join the congregation I’d been part of for the past four years. I thought about sending off another email, but decided to keep scrolling. Now that I know what essential looks like I know that joining another church is not. I think I’ll just shelter in place.
After a sweltering August, summery sun like liquid gold, I was fully expecting August to stick with us through September. I was counting on more beach days with my daughter and more early mornings on the paddleboard for me and more weekday evenings walking around the park with a popsicle listening to the cicadas drone. September, it seems, has other plans. We went to the beach early on Monday, too early, we were almost the first people there except the sunrise watchers and the volleyball players and it was like the beach wanted to turn us back to where we came from. The sand at the edges was covered in seagull shit. A different pair of hostile bees guarded every couple of square feet we tried to lay our towels. I watched a woman walking her laps down by the water with a halo of bees flitting around her crown. After we settled, chased away the birds and nervously eyed the bees, we jumped in the water and, good Lord, I have never known such a hasty rejection. Just four days ago the water was fine; now it was frigid. I tried to fake it for my daughter–I always think the water is too cold and it always warms up when I go under–but today even her thick kid skin was not impervious to the change. “It’s cooooold, mama. Can we go back to the sand?”
Since labor day, the sky’s been gray and drizzling rain and it’s cool enough to trade short shorts and baggy tanks for the fall uniform: leggings and a cardigan and a pair of rubber wellingtons for walks. I felt the season shift before the weather did. Truth be told, I’ve felt it since the full moon last week. It feels like something wild inside me being summoned by something wilder outside. It wants to break out. It also feels the opposite of that, like something yawning open inside me wants to pull the wild in. I wonder, briefly, if this sensation is new, something I’m only noticing since I started studying the wheel of the year and the witchy holidays: Imbolc in February, Beltane in May, Lammas just past, and Samhain still to come, I can practically feel it crackling under my skin.
I know I’ve been sensitive to the shifts longer than that, though. Fall is always a darkening. First I was nostalgic for something I never experienced–crunchy leaves and football games and pumpkin ales–and even after my life did look like that the fall still made me sad. I marked the days with sad songs and rain tracking down the window of the bus, the car. I never wanted to be where I was going. In the fall I wanted to get blotto, to disappear in a cave of pills and TV and not come out ’til Christmas and even then only briefly, reserving my rights to go back under until spring.
So, summer to fall always messes me up good and this year we have so little to look forward to, no back to school, no tailgates, no fall festivals or trick or treat, no nights out with my mom friends and, I fear, no police reform, no new administration, no justice, no peace. I was sad at first, but under the sadness I feel something more savage rising up.
This Sunday is Rally Day at my church. Usually, there would be balloons and a procession of children to start the service and a picnic and a pledge drive to kick off the new church year. I can’t worship in my church right now.
I can leave offerings for the trees.
I can clear space on my altar, start bringing the earth inside.
I can source ingredients for simple spells.
I can burn sandalwood and brew tea for dream magic.
I can light a fire under my intentions and will the world to change.
I can sit inside a sacred circle, stand up, and take a step in a new direction.
I can practice the craft the craft that carried women where Christianity refused to go, that served women when Christianity wouldn’t, that let women and the world be wild.
The world is rewilding itself now. I’m still civilized enough but hating it in this new incarnation. Without all the barbeques and picnics and parties to trick yourself into thinking there’s a point, I’m thinking, what’s the point? Maybe in the midst of another month of stupid sameness, it’s time for something radically different. I’m not talking about purple hair or a new house. I’m talking about a whole new worldview.